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“What is all this but seeking out excuses for being unthankful to fortune, only to torment and punish oneself? But he that has a mind in sound condition, does not sit down in sorrow and dejection if he is less renowned or rich than some of the countless myriads of mankind that the sun looks upon, ‘who feed on the produce of the wide world,’ but goes on his way rejoicing at his fortune and life, as far fairer and happier than that of myriads of others. […] So also we, when we hear anyone saying that our affairs are bad and in a woeful plight, because we are not consuls or governors, may reply, ‘Our affairs are in an admirable condition, and our life an enviable one, seeing that we do not beg, nor carry burdens, nor live by flattery.’ But since through our folly we are accustomed to live more with an eye to others than ourselves, and since nature is so jealous and envious that it rejoices not so much in its own blessings as it is pained by those of others, do not look only at the much-cried-up splendor of those whom you envy and admire, but open and draw, as it were, the gaudy curtain of their pomp and show, and peep within, you will see that they have much to trouble them, and many things to annoy them. […]”Another thing, which is a great hindrance to peace of mind, is not to proportion our desires to our means, but to carry too much sail, as it were, in our hopes of great things and then, if unsuccessful, to blame destiny and fortune, and not our own folly. […] But some who think the Stoics only talk idly, in styling their wise man not only prudent and just and brave but also orator and general and poet and rich man and king, yet claim for themselves all those titles, and are indignant if they do not get them. And yet even among the gods different functions are assigned to different personages; thus one is called the god of war, another the god of oracles, another the god of gain, and Aphrodite, as she has nothing to do with warlike affairs, is dispatched by Zeus to marriages and bridals.”
